Friday, October 21, 2011

New Orleans Architecture Scavenger Hunt

LIEP student Andy Uscilowski
LIEP Instructor Christina Indovina
Houses in New Orleans are different from houses in other cities in the United States. Christina Indovina, an instructor in the Loyola Intensive English Program (LIEP), recently took her Culture Class on a scavenger hunt to discover various types of typical New Orleans houses in the Marigny, one of the oldest neighborhoods in the city.

Christina's class chose the Marigny because it is filled with brightly-colored typical New Orleans houses and because it was populated by Creoles and free people of color in the late 1800s and early 1900s. The students found Creole cottages, shotgun houses (with rooms directly behind one another so that you could shoot a bullet straight through the front door and out the back door), camelbacks (shotguns with an additional story toward the rear of the house), and houses that did not fit into any specific category.

Below is an account by LIEP student Andy Uscilowski of Poland about his architectural findings on the scavenger hunt.

* * *

ARCHITECTURAL SCAVENGER HUNT by Andy Uscilowski


I chose this house because it is original and because it reminds me of a Polish house. Also, I like huge houses, so this building caught my attention. This building doesn't fit into any classification: it's not a shotgun or a camelback. It's just a huge unique house. Houses on the other side of the street are small. Most are just single shotgun houses, so this house "stands out from the crowd."


This house is big and unique as well. I like it, not only because of the size, but also because of the bright blue color. Once again, this house doesn't fit into any classification. The surrounding houses are pretty big, like this one, but none are so colorful.


The last building I photographed is a typical shotgun double. These colors remind me of a house from a fairy tale. I think that  the colors -- blue, white, and red -- are harmoniously arranged. Almost all of the houses on this street are single or double shotguns.
* * *
Our thanks to LIEP student Andy Uscilowski for sharing his architectural scavenger hunt findings with us and to LIEP instructor Christina Indovina for initiating this project.

Our next post will reflect on the Culture Class's visit to the U.S. Mint in the French Quarter, where they explored an exhibit titled "RACE: Are we really so different?"

The "Words to Live By" Project

LIEP instructor Jess Haley
Throughout the semester, students in the Advanced Listening & Speaking class of the Loyola Intensive English Program (LIEP) are exploring the English language through a vocabulary-building photography project called "Words to Live By." This post shares with you one segment of the project -- the segment focusing on Jesuit values.


Loyola University New Orleans is run by an order of Catholic priests called the Society of Jesus, or the Jesuits, founded by Saint Ignatius Loyola in the 16th Century. A Jesuit education seeks to instill important values--the twelve ideals of a Jesuit education-- in the students. LIEP instructor Jess Haley offers this explanation of her class's project and of the project segment focusing on Jesuit values.


* * *


THE "WORDS TO LIVE BY" PROJECT
By Jess Haley and Her Advanced Listening & Speaking Class


All of us live in a world built of language. We are surrounded by words that guide us both physically (such as those found on traffic signs) and mentally (such as those found in advertisements). As members of our own culture, we largely take these messages for granted. Inundated with them as we are, we don't even consciously see them. But for visitors and learners in a new culture, these everyday symbols of our social grammar can become confusing.


In the "Words to Live By" project, students chronicle -- photographically, literarily, and verbally -- their exploration of this language. Students seek out, photograph, present to the class, and then discuss the words we live by this semester. Each week the project has a different theme, for example, Jesuit values, the Intensive English Program experience, traffic jams, humorous words, and New Orleans through adjectives.


Jesuit Ideals Marker
For their first "Words to Live By" project, the students visited Loyola's Peace Quad, located in front of the Danna Center (Loyola's student center). After a brief lesson in photographic composition, they were asked to look around for language. They identified words everywhere, but only a few noticed the gray stones in the center of the red brick sidewalk upon which they were standing. Each stone bears a Jesuit ideal, forming a path to the door of the library. These are words that Loyola students encounter every day but don't necessarily spend much time pondering. However, these words are important for international students, who may or may not understand what a Jesuit education means.


LIEP Advanced Listening & Speaking Class
The students read and contemplated all fourteen of the stones before choosing one that represented their personal ideals. They then photographed their chosen ideal, that is, they could photograph either the stone with its printed words or something else that represented the words to them. In writing and in a brief oral presentation, the students investigated the literal meaning of the words, the over-arching meanings of the expressions, and their own reactions to the words.


Here are some examples of the many ways the students chose to capture and articulate their Jesuit "Words to Live By."


Photo by Maximiliano Braga
Maximiliano Braga chose "Development of Personal Potential" as his favorite of the Jesuit ideals. Max discussed the literal meaning of the words and then stated that, for him, the development of personal potential required freedom to improve and explore his purpose. This was a freedom he felt while studying at Loyola. Max intentionally composed the photo from this angle and altered it digitally to imply the journey and direction of personal development.


Photo by Edilberto Reis
Edilberto Reis chose the Jesuit ideal of maintaining an international and global perspective, but he used a different strategy with his photograph. Instead of photographing the words on the stone, Betto took this picture of his classmate Luis Morales walking near a sign that reads "Part of the Pack." (Loyola's mascot is the wolf, an animal that lives, hunts, and plays in a pack.) Betto explained that the coincidence of seeing his friend and those words together was powerful for him. Luis is part of Betto's "pack," and together the words and the image of Luis exemplify Loyola's dedication to diversity and community.


Photo by Luis Morales
Luis Morales argued that all of the Jesuit ideals on the sidewalk stones were important to him, but he placed "Contemplative Vision Formed by Hope" in the center of his photo-montage because he said that he is a dreamer, always looking to the future. Luis explained that he lives in hope for a better future and that he has faith and hope that he is going the right way. He believes that everything will be fine as long as he meditates about what he wants and has hope for the future.


Photo by Raul Amado
Not only has this project already begun introducing students to new vocabulary, it has offered them a creative way to incorporate their learning into their daily non-academic lives without feeling school-like. The students can inquire about and interpret the sometimes puzzling words around them.
* * *
Our thanks to LIEP instructor Jess Haley and her Advanced Listening & Speaking class for sharing their "Words to Live By" with us.


Our next post will introduce you to interesting styles of New Orleans architecture through a project of the LIEP Culture class.

Monday, September 19, 2011

Mass of the Holy Spirit

Catholic colleges and universities run by the Jesuit Fathers practice a beautiful September tradition of opening the academic year with the Mass of the Holy Spirit.


On Thursday, September 15, Loyola University New Orleans canceled all 11 a.m. classes so that all members of the Loyola community might attend this Mass if they wished to do so, including the international students of the Loyola Intensive Engish Program (LIEP). Before proceeding to a description of Thursday's Mass of the Holy Spirit, we will look at three questions:
  1. Who are the Jesuit Fathers?
  2. Who is the Holy Spirit?
  3. Saint Ignatius Loyola
  4. What is the Mass?
JESUIT FATHERS: The Jesuit Fathers are an organization of Catholic priests founded by Saint Ignatius Loyola, who lived from 1491 to 1556. The full name of the organization is the Society of Jesus, usually shortened to Jesuit. The special mission of the Jesuit Fathers is the education of high school boys and of college and university men and women. In front of the Danna Center (Loyola's student center) stands a stature of Saint Ignatius Loyola.

The Holy Spirit represented as a dove
HOLY SPIRIT: The Holy Spirit is God Within Us, inspiring us as we live our lives. The Holy Spirit is often represented as a white dove of peace. 


The Mass
MASS: Mass is the great prayer of the Catholic Church. During Mass, Catholics remember the life, death, and resurrection of Jesus Christ. The climax of the Mass is the consecration of the bread and wine as the body and blood of Jesus and the receiving of this consecrated bread and wine in Holy Communion.

MASS OF THE HOLY SPIRIT

The Mass of the Holy Spirit at Loyola is not only a prayer but also a glorious pageant. It is held in the beautiful Holy Name of Jesus Church on Saint Charles Avenue.

Holy Name of Jesus Church
The Holy Spirit as tongues of fire
The Mass begins with the entrance of a long red streamer carried by two dozen students and stretching up and down the aisles of the church. Red is the color of the Holy Spirit because the Holy Spirit's inspiration is often represented as fire. When the Holy Spirit first came upon Jesus' followers, observers saw tongues of fire burning above their heads.


Once the red steamer is in place, the faculty of each of Loyola's five colleges process into the church, carrying the banner of their respective colleges: College of Business, College of Music and Fine Arts, College of Law, College of Natural Sciences and Humanities, College of Social Sciences. Student organizations follow in procession, wearing their distinctive t-shirts.


Then come the Jesuit Fathers, robed in red vestments for celebrating Mass. Finally, Loyola's ballet students dance down the aisle in colorful tulle skirts. During this procession, the organ resounds and the Loyola Choir sings, as they do throughout the Mass.


When all the Jesuit Fathers have reached the altar, the Mass begins. We pray for God's blessing on our academic year, listen to Bible readings, observe the consecration of the bread and wine, and if we are prepared to do so, receive Holy Communion. We enjoy the uplifting music of the Loyola Choir and the Genesis Gospel Choir.


Then, the final blessing is given, and we depart to carry on our lives and work with new inspiration.


The Mass of the Holy Spirit is an Ignatian tradition. Our next post will highlight a project of the Advanced LIEP Listening & Speaking class, focusing on the Ignatian values that a Jesuit education strives to instill.

Visit with Author John Biguenet

On September 12, the Pilot Program class of the Loyola Intensive English Program (LIEP) visited with Dr. John Biguenet, the Robert Hunter Distinguished Professor in the English Department of Loyola University New Orleans. Two of Dr. Biguenet's short stories were chosen as this year's common reading for all first-year students at Loyola. This common reading is part of Loyola's First-Year Experience Program for first-year students.

Many of our Pilot students are first-year students at Loyola. (Pilot students take two credit-bearing intensive English courses at LIEP and two academic courses at Loyola.) Accordingly, in our Pilot Reading class, we read and discussed the First-Year Experience common reading: "The Vulgar Soul" and "I Am Not a Jew" from Dr. Biguenet's collection of short stories, The Torturer's Apprentice.


The Torturer's Apprentice
The stories in The Torturer's Apprentice raise important questions. In "The Vulgar Soul," a nondescript and nonbelieving lapsed Catholic named Tom Hogue develops the stigmata--the five wounds of Jesus Christ's crucifixion--in his hands, feet, and side. Devout Catholics of the Society of the Paraclete soon begin flocking to Tom to see his stigmata, which strengthens their faith. Tom cooperates with this, despite his unbelief, but eventually Tom's stigmata fade and disappear. When Tom encounters a former member of the Society of the Paraclete, whose faith has faded along with Tom's stigmata and who is now dying of cancer, Tom faces a crucial decision.


In "I Am Not a Jew," Peter Anderson, a tourist in Germany, encounters four threatening neo-Nazis while alone in a Jewish cemetery at twilight. Fearing for his life, Anderson insists, "I am not a Jew!" and manages to run to safety. While it is true that Anderson is not a Jew, his wife questions his behavior. In a setting where neo-Nazis divide the world into two camps--Nazis and Jews--Mrs. Anderson insists, "We are all Jews." Anderson is left with the question: What should he have done?


Dr. John Biguenet
The Pilot class met with Dr. John Biguenet in the comfortable Library Living Room of Loyola's Monroe Library. Below are some highlights from our chat with Dr. Biguenet.


AUTHOR: Dr. Biguenet clarified the difference between being a writer and being an author. "You can write about anything," he said, "but you can only be an author in an area where you have authority." Authority, Dr. Biguenet told us, comes from personal experience or from in-depth research.

QUESTIONS: "The author's role," said Dr. Biguenet, "is to ask questions, not to provide answers." Each of Dr. Biguenet's short stories asks a question of the characters and of the reader.

EMBODIMENT: Dr. Biguenet's short stories embody a question within particular characters and a particular setting. This enables us to grapple with the question in a concrete way. In "The Vulgar Soul," Tom Hogue and his stigmata embody the question: How might matters of the spirit play out in a non-religious situation? In "I Am Not a Jew," Peter Anderson and the neo-Nazis embody the question: What is our responsibility toward those who suffer at the hands of others?

SEEDS: Dr. Biguenet, who initially wrote poetry, finds that the seeds of his short stories come from words. The seed for "The Vulgar Soul" came from a conversation at a literary dinner party in London. A guest asked Dr. Biguenet, "What is the role of religion in U.S. life?" Whereupon the host of the party remarked, "Religion is not a matter for discussion among adults; it is for children." The seed for "I Am Not a Jew" came from what Dr. Biguenet was seeing and reading in the media about the genocide in Bosnia in the 1990s. Dr. Biguenet believed that the questions of responsibility and involvement raised by the Bosnian War could best be explored in the more familiar context of the Holocaust.

TIME: Some of us thought that Dr. Biguenet wrote his short stories in a matter of days. We were amazed to learn that he actually spent a year or more on some of his short stories.


PAST: "New Orleans is a city where the past is always present," said Dr. Biguenet. "Families have been here for generations, and we can feel the influence of those ancestors." Accordingly, the past within the present is an important element in Dr. Biguenet's writing, for example, in "I Am Not a Jew" and in the three ghost stories included in The Torturer's Apprentice.


Our visit with Dr. Biguenet enriched our understanding of his short stories "The Vulgar Soul" and "I Am Not a Jew" as well as our awareness of the questions that life asks us. Thank you, Dr. Biguenet!


Dr. John Biguenet and the Pilot class
Our next post will describe the Mass of the Holy Spirit. This is a beautiful September tradition among Catholic universities run by the Jesuit Fathers--to ask God's blessing on the academic year.

Sunday, September 18, 2011

Welcome to New Orleans - Van Tour

We are delighted to begin our Fall 2011 semester at the Loyola Intensive English Program (LIEP) with 29 new and returning students!

Of these 29 students, 17 are full-LIEP students who take 20 hours per week of intensive English courses, and 12 are Pilot Program students who have been admitted to Loyola University New Orleans and who take two credit-bearing intensive English courses at LIEP and two academic courses at Loyola.

Our students are from Afghanistan, Angola, Argentina, Brazil, China, Ecuador, Japan, Kazakhstan, Kuwait, Mexico, Nicaragua, Panama, Poland, Puerto Rico, Turkey, Venezuela, and Vietnam.

VAN TOUR

On Wednesday, August 31, we introduced our LIEP students to New Orleans with an afternoon van tour of the city. Advanced LIEP student Luis Morales of Venezuela, an experienced amateur photographer, documented our tour with photos.

Please join us as we tour New Orleans by van!
All aboard!


 We drive up Saint Charles Avenue, passing Tulane University (next door to Loyola), the beautiful Audubon Park, and many lovely old New Orleans homes. Saint Charles Avenue is also served by historic streetcars.


At the Riverbend, where the Mississippi River makes a 90-degree turn, we also turn onto the shady oak-lined South Carrollton Avenue. We take a brief detour onto Oak Street to see its many restaurants and shops. Oak Street is within walking distance of Loyola's campus. Here are just three of the many places to eat on Oak Street.


Oak Steet Cafe - breakfast & lunch

Ninja - Japanesse

Cowbell - famous for burgers
Back on South Carrollton, we drive out to City Park, the largest park in the city and the site of the New Orleans Museum of Art and the Sydney & Walda Besthoff Sculpture Garden. Then we drive along Bayou Saint John out to Lake Pontchartrain.

Bayou Saint John
Approaching Lake Pontchartrain
We drive along the vast lake, which is spanned by a 24-mile causeway, and then head toward the Central Business District and the French Quarter, taking Canal Street. Along Canal Street, we notice an expanse of above-ground cemeteries. The dead are buried above ground in New Orleans because of the high water table. Many of these houses of the dead are beautifully and elaborately decorated.


We drive into the French Quarter and stop for coffee and beignets (delicious square fried donuts topped with powdered sugar) at the famous Cafe du Monde, pausing to admire the view of Jackson Square and Saint Louis Cathedral from the Mississippi River levee.

Saint Louis Cathedral
Cafe du Monde
Finally, we return to campus along Freret Street, another street with interesting shops and restaurants, within walking distance of campus. Here are two places to eat on Freret Street.

Dat Dog - hot dogs and sausages of all kinds
Village Coffeehouse - soup, sandwiches, pastries
Soon we are back at Loyola, ready to embrace the fall semester in the wonderful city of New Orleans! Thank you to our van drivers, LIEP Instructors Karen Greenstone and Jess Haley. And a big thank-you to Luis Morales for these vivid photographs!
Luis Morales
Our next post will describe the visit of our Pilot class with author John Biguenet of Loyola's English Department. Two stories from Dr. Biguenet's short story collection, The Torturer's Apprentice, were chosen as this year's common reading for first-year students at Loyola. Our Pilot students read and discussed these stories in class and then had the wonderful opportunity of talking about the stories with Dr. Biguenet, their author.

Monday, June 20, 2011

The Ministry of Former LIEP Student Father Oswald Pierre-Jules


What a joy it has been to reconnect recently with former Loyola Intensive English Program (LIEP) student, Father Oswald Pierre-Jules, Jr., S.S.J. Father Oswald is now a Catholic priest of the Society of Saint Joseph of the Sacred Heart, also called the Josephites. He is Pastor of Saint David Catholic Church on Saint Claude Avenue in the lower ninth ward of New Orleans.


LIEP instructor Karen Greenstone "rediscovered" Father Oswald this spring on Easter Sunday. It happened like this. Karen had planned to attend Mass at Saint Louis Cathedral in the French Quarter, but when she arrived, she found that there was standing room only. Not wanting to stand throughout Mass, Karen decided to search for another church. Driving on Saint Claude Avenue, she spotted Saint David and noticed that she was just in time for Mass there. Karen entered the church -- and there was Father Oswald at the altar saying Mass! It was wonderful to see Father Oswald again!
Father Oswald Pierre-Jules in front of the rectory of St. David Catholic Church, where he is Pastor
Karen and LIEP Director Erika Heppner wanted to visit at greater length with Father Oswald, so we invited him out to lunch. Over lunch, Father Oswald told us about his further studies and ministry after completing his study at LIEP.


Father Oswald was born in Haiti and lived much of his life in France. He came to LIEP as a seminarian, or priest-in-training, for the academic year 1998-1999. To advance his English skills, he studied in LIEP's Pilot Program, which allowed him to take two intensive English courses and two academic courses at Loyola University New Orleans that related closely with his seminary studies.


After his year in the Pilot Program as well as theological studies in Washington, D.C. and training in the novitiate of the Society of Saint Joseph of the Sacred Heart, Father Oswald was ordained a Josephite priest in the Catholic Church. He served as Associate Pastor in Catholic parishes in Houston, Texas, and in Washington, D.C., before being assigned as Pastor of Saint David in New Orleans' lower ninth ward in October of 2010 -- where LIEP instructor Karen Greenstone found him on Easter Sunday of 2011.


Father Oswald has a heart for ministry to the people of the lower ninth ward. He impresses upon his congregation that pastors will come and go, but the parishioners themselves are the bedrock of the church. He has helped the parishioners organize activities that address the needs of the children, of the youth, of the young adults, and of the older adults in their congregation. He has also organized events that help interested parishioners discern whether or not they may have a calling to the vowed religious life, that is, to becoming a Catholic priest or nun.


Father Oswald believes that it is important for a Catholic congregation to embrace people of all backgrounds in love. Saint David is largely African-American, but Father Oswald is glad that the congregation includes about fifteen Caucasian and a few Hispanic members.


Father Oswald, though busy with his ministry at Saint David, continues to study and learn. He is currently engaged in a graduate program and is just beginning his thesis on the effects of Vatican Council II on liturgy in the Catholic Church.


We thoroughly enjoyed our time with Father Oswald Pierre-Jules and are delighted to see him flourishing in his ministry as Pastor of Saint David Catholic Church, where he is a blessing to the congregation and they to him. We plan to stay in touch with Father Oswald.


Thank you, Father Oswald, for sharing your story with us!

Friday, May 13, 2011

The Movie Magic Project

The Loyola Intensive English Program (LIEP) students in Jess Haley's Intermediate Reading & Writing class ended the Spring 2011 semester with the Movie Magic Project, an art and writing project that was fun, creative, informative, and thought-provoking. Below, you will find a brief explanation of the Movie Magic Project by LIEP instructor Jess Haley, followed by an example of the project itself created and written by LIEP student Alexandra Veloz of Ecuador.


* * *

EXPLANATION OF THE MOVIE MAGIC PROJECT
By LIEP Instructor Jess Haley


Jess Haley
For their final assignment of Spring 2011, the Intermediate Reading & Writing class of the Loyola Intensive English Program (LIEP) completed a creative project incorporating popular culture, colorful description, art -- and, of course, writing.


The Movie Magic Project was originally designed by Dr. Tamara Warhol, linguistic anthropologist, and Ms. Katherine Fields, artist, both at the University of Mississippi. Dr. Warhol and Ms. Fields conceived this project as a means of teaching multi-modal communication to ESL students. The assignment includes lessons in the concept of "visual language," or ways that we can express ourselves without using words. This can come as a relief to higher-level second language students struggling to communicate abstract concepts with limited vocabularies.


For our assignment, the visual language explored was color. The students watched brief clips from several films, examining them for both content and color. The students then chose colored paper to create small mosaics to communicate their impressions of the films. Finally, the students wrote thoughtful essays chronicling their creative process and explaining their creative choices.


* * *



MOVIE MAGIC PROJECT
By Alexandra Veloz

Alexandra Veloz
It is not necessary to say a word to transmit a feeling or interpret it. That was one of the first things that my classmates and I learned in the process of this project. Most people associate a color with a feeling or a thing, and it was demonstrated in some exercises in my class.

The first assignment was to say what represents a color. For example, for some people blue symbolizes sky, hospital and sadness, while green indicates hope or environment. It means that people tend to associate colors with things which have that color and the feeling that these things produce. These associations can vary according to the culture and gender.

To clarify these variations, a second assignment was given to us. The class was divided into two groups, boys and girls. Each group received the same range of colors. The assignment was to give an original name to the colors, according of what the color means for the group. While a soft green for the boys was named pistachio green, for the girls it was creamily green. This exercise shows the differences between the groups, but also that colors are more than just light, that they have a meaning in the memory of each person.

Movie producers know exactly what a color transmits, and they use its power to create the environment of movies. For example, horror or suspense movies are dark while comedies or romantic movies are usually light. In movies, colors are used to transmit an emotion to the viewers. And that was exactly what we realized in our next assignment.

In the class, we saw scenes of seven movies, and we described the colors on the scenes and what they made us feel.  Later, we had to choose two of the movies’ scenes and capture into two mosaics the colors that appeared, according to a personal meaning that the colors have in the scene.

I chose The Golden Compass and Finding Neverland. These two movies had brightened colors that I really like: bright golden and a happy clear green. However, since they are movies, a bunch of colors are used to transmit more than just a feeling. That is what I like of the scenes of these movies; they combine different feelings and emotions with just a shot. Everything was exactly in the place that they have to be, and with the perfect color. If something was not there, all the emotions of the scene change.

Both movies are different, so each movie has a different mosaic. The first mosaic that I am going to explain is The Golden Compass. In order to understand it, I must explain the scene of the movie. It starts with a far shot of wonderful fields. The green is pretty intense and flashy, probably as a result of the mix of a yellow like the sun at noon in the summer with a little bit of the blue of the ocean. Also, there is a big house that could be a castle, like those ancient castles that remind us of a fairytale with queens and kings. The sky covers the scene; it is a clear blue sky. The blue is not a light blue, it looks like a sky of a day that you know that later will became cloudy.

In the middle of the scene there is a colorful blimp floating in an opposite direction of the castle. It seems to be departing from the castle to another place.  Then an inside shot of the blimp is shown. There is a luxurious place, with clear big windows that allow the sun to light up the place. This makes everything more bright. In the blimp, there are two people, a blond lady and a ten-year-old girl. The lady looks suspicious, like she is making plans while the little girl looks kind of afraid and surprised. In this point, the outside view is a place with the same clear blue sky, but instead of fields there are a lot of buildings with magical and futuristic styles. Even though this is a different place that you would imagine that people who go there would be amazed, the lady and the girl are not.

My mosaic was designed to show these two sides of the scene, bright and opaque. The mosaic is divided into two parts. One that represents the shot of the fields, and another that corresponds to the building shot. Both parts are composed by pale colors.


An old and boring clear green is the background of the first one, and a dirty white is the fond of the second one.  In the green fond, there are also dark green fields of a tree which makes contrast with the boring green. The color of the trunk of the tree is a wood brown. The trunk is divided in many vertical parts that represent all the trees of the scene. Also, in the bottom, there is a design of green mountains looked at from a long distance that represent the departure of the blimp.

In the dirty background, there are buildings in a concrete grey that shows the difference of the landscape. While in the other side green predominates, in this side it is the grey. In the middle of both parts, there is a golden blimp that represents the power of this color in the scene and the magical environment that it causes. There is also a shiny yellow sun surrounded by a shiny blue sky that covers both parts. It means that, despite the different landscapes, the shiny sun and clear blue sky are the same everywhere.

The second mosaic is about the scene of Finding Neverland. This scene was made in a sunny day in a park.  The park was full of trees and happy children that are playing with each other. There is also a handsome gentleman who is wearing a well ironed olive suit. This color represents the strength of the man. He looks very proud and friendly. He is walking with a big white dog, so big that he could be a polar bear. The gentleman decides to sit down in a dark blue chair, so it made us to think that he is mature and stable. Suddenly under the chair appears a four-year-old kid. Then, it comes a fifteen-year-old and a ten-year-old boys. Also, later comes the mother of the boys. All of them are wearing white clothes and looking very happy, enjoying the day. The white color in their clothes symbolizes peace and kindness of their hearts.


My mosaic has a green background. It is a fresh lemon green that represents the happiness of the people in the park.  In the middle of the mosaic, there is figure of a dark and electric blue chair and over it is the coffee olive male symbol. The symbol represents the gentleman who is sitting on the chair, strong and friendly. Next to the chair, there is a big pink heart that has three little hearts inside. The big heart represents the mother, and the little ones her children. The big heart has a red frame; it signifies the passion of the mother for her children's care. The hearts’ color is a soft pink, soft as candy cotton that means the sweetest of this family.

That was the last assignment, and it made us understand what a color means in the mind of each person and how it can describe a feeling.  Each person tends to associate colors with feelings and things, and it can vary according to the culture or gender. This association is used in the movies that I chose to transmit the emotions of the characters and the scene. In this exercise, colors sent us a message that probably each person received in a different way. In the scenes that I chose, I received the emotion of them looking at the meaning of the colors together and what they produce, and not what they represent separately. For that reason my mosaics have light and pale colors.  This assignment allows us to identify more than just colors. It made us realize what color each person sees the world, feelings and emotions.

* * *

Our thanks to Alexandra Veloz for sharing her Movie Magic Project with us and to LIEP instructor Jess Haley. In our next blog post, we hope to introduce you to a graduate of LIEP who is now engaged in an important ministry in New Orleans.